Posts Tagged ‘history of photography’

William Eggleston & The Advent of Color Fine Art Photography

Sunday, May 13th, 2012

There has been a lot of discussion of late of artists’ and collectors’ rights following the Christie’s auction in March wherein William Eggleston sold reprinted editions of 36 of his iconic photographs and raised $5,903,250 for his artistic trust. The photos were 60” by 44” instead of his usual smaller print size and they were printed using a digital printing technology instead of his traditional dye-transfer printing technique. The complaint from collectors is that these reissues devalue their original investments in his artworks, with one collector, Jonathan Sobel, even taking the photographer to court claiming fraud was committed. The Eggleston Trust argues that artists should be able to make money from their works just as art dealers and collectors do and should be allowed to make “new editions in new formats”. While this is sure to be a precedent setting case, I am not attempting to enter the discussion on the issue. William Eggleston is my favorite photographer, but I feel somewhat pulled to both sides of the debate simultaneously. That said, this is simply a biographical introduction to the life and work of Eggleston.

William Eggleston

Memphis is ugly.  William Eggleston knows that.  Yet throughout his life, Mr. Eggleston has continuously made extraordinarily beautiful and remarkable images of very ordinary, mundane, and even ugly places and people in and around Memphis, Tennessee, where he was born in 1939 and still lives today.  Largely considered the father of modern color fine art photography, Mr. Eggleston has traveled the world creating his powerful dye-transfer photographs, but his photos of the American South are his most notable, and even his images from Japan, Paris, Germany and elsewhere seem to be drenched in Americana. He has often said that he is at war with the obvious.  His worm’s eye view color photograph of a child’s tricycle on a suburban sidewalk which graces the cover of William Egglestons Guide perfectly elevated a ubiquitous and therefore ordinary childhood toy to an iconic status, turning it into a monument of sorts.

Eggleston spent most of his childhood on his grandparents’ plantation in Sumner, Mississippi, where he was primarily raised by his grandfather who took him under his wing, as he was the first boy born into the family.  He was brought up in a well-to-do household and attended college, admittedly infrequently, at Vanderbilt and Ole Miss.  Eggleston never earned a college degree, but it was during his college years that he began photographing, acquiring his first camera in 1957, and his first Leica Rangefinder, the camera he is known for using almost exclusively throughout his career, in 1958.

After absorbing a copy of Henri Cartier-Bresson’s Decisive Moment, Eggleston says photography finally “clicked” for him, though he was not only interested in photographing images that contained a decisive moment, as Cartier-Bresson was, and, both expounding upon and somewhat disregarding that idea, he began to photograph images that he felt lasted longer than a defining moment or were at least less founded in that concept.  Eggleston’s earliest photographs are black and white images that are certainly inspired by Cartier-Bresson’s, but also contain subjects and compositions that seem to linger and convey a subtly unnerving mood.  He also introduced an unorthodox method of cropping the people in his photographs in unusual ways, often showing only parts of faces and bodies of passersby in his compositions.

It was in 1965 and 1966 that Eggleston began to experiment with color film.  It almost seems unbelievable today that this was considered taboo in the art and photography worlds at one time, but it most definitely was.  Black and white photography was the only photographic medium that could be considered fine art, with any deviation disregarded as amateurish and wholly denounced as mere snapshots.  This all changed largely as a result of the work of William Eggleston, but certainly not overnight.  Eggleston met the renowned photography curator of the Museum of Modern Art, John Szarkowski, by chance in 1969.  Eggleston was carrying with him a suitcase full of “drug store photographs”, as Szarkowski later described them, but he recognized something special about Eggleston’s work and persuaded the photography purchasing board of the museum to acquire one of his prints.

Though William Eggleston is considered by most to be the father of color fine art photography, his recognition did not come immediately.  It wasn’t until seven years after his first meeting with Szarkowski that his photos were shown in a major exhibition in New York, but the indefinable honor of having the first major one person show of color art photography at the Museum of Modern Art in New York belongs to Mr. Eggleston.  Curated by John Szarkowski in 1976, this seminal show was initially blasted by art critics, who clearly did not understand the importance of Eggleston’s work, as “banal” and “boring.”  Eggleston claims that he was not fazed by the negative reviews, but instead felt bad for the critics; they were supposed to be modern art critics and they didn’t even understand modern art, he has said.  Most of these reviewers have since apologized to the artist for their failure to understand and appreciate his photographs at the time.  Many people did not value Eggleston’s photos until they noticed that he was having them printed using the dye-transfer process, the most expensive photographic reproduction technique available at the time, which forced art patrons, museum goers, and art critics alike to reexamine their viewing habits.  Slowly, people began noticing the brilliance of Eggleston’s composition and framing, his unique vision of the world and his surroundings, and, most importantly, and largely for the first time in fine art photography, his use of color.

The dye transfer process is a subtractive method of printing that creates extremely vibrant, saturated colors with bright whites and rich blacks.  Dye transfer prints were traditionally used as a proofing method for magazine advertisements, but Eggleston spotted it on the menu for a photo printing facility, and, after noticing that the option was the priciest the shop offered, he decided to test it out as an alternative printing process for his photographs.  He loved the result so much that he subsequently printed all of his large prints this way until very recently, when the quality of digital printing finally exceeded the quality of dye transfer prints and beat the price as well.

While picking through Eggleston’s endless back catalog of prints for the MoMA show in 1976, one curator opined that all of the photographs seemed to radiate in a circular manner from the center of the frame.  When asked whether or not this was a conscious decision, Eggleston without pause said that all of his photographs were based on the confederate flag. Eggleston famously all-but-refuses to talk about his photographs, instead leaving it up to the viewer to experience the photo for what it is, usually without as much help as a location identifying where it was taken or even what year, with the artist claiming that that sort of information is “not about photography”.  He seems much more interested in talking about his photography, and photography in general, as a canon.  Occasionally you may hear him talking about how he thinks the color red is at war with the other colors, or walk with him while he’s photographing and you may hear him say something like “God damn, that’s a good blue!”, but the particulars of specific images are basically off limits unless he decides to start talking about them and you happen to be there to hear.  The list of Eggleston’s disciples is seemingly infinite, but one notable is Alec Soth.  Soth once visited Eggleston at his home in Memphis to meet him and gain some insight into his photography, but left feeling perhaps even more curious as he had been when he arrived.  It is up to each of us individually, as viewers, to appreciate Mr. Eggleston’s works for what they are: timeless color photographs of the familiar, the obvious, the beautiful, the ugly and the rest, or to borrow the answer Eggleston himself gives when people ask what he is photographing, “life today.”

The Lives of Alfred Stieglitz

Sunday, April 29th, 2012

I thought it would be appropriate to begin this series of posts for The Camera Club with a brief piece on Alfred Stieglitz, one of The Camera Club’s earliest and most influential members.

In studying the fractal history of photography, we frequently encounter myriad claims of invention and hear seemingly endless debates over true versus derivative ingenuity, but in the countless interwoven timelines and records of the field, Alfred Stieglitz stands out not only as the man credited with elevating photography to its current stature as an accepted and celebrated form of fine art, but also as the most instrumental and effective proponent of early modern art in America, helping to usher in an entirely new epoch in the history of art at large.

Born New Year’s Day in 1864 in New Jersey and raised in New York City, Stieglitz was an inspired academic from childhood, with his father, a Lieutenant in the Union Army receiving officers’ pay, taking a tremendous interest in the scholastic advancement of his first son. His father enrolled him in the Charlier Institute, the finest school in New York at the time, and later moved him to Germany to study during the last year of high school, fearing the school he was enrolled in was not challenging enough for him. In 1881, Stieglitz arrived in Germany and studied under Hemann Vogel, a chemist and leading researcher in the developing field of photography. It was about this time that Stieglitz bought his first camera and traveled around Europe photographing both nature and the peasant classes of Germany and Italy. At the same time, he began writing articles for the magazine The Amateur Photographer on the subject of photography and, more notably, aesthetics. After winning a Christmas photography contest held by the magazine, he gained even more notoriety.

Though he was making a name for himself and was quite content living in Europe, Stieglitz was still dependent on his father and returned to New York City after the death of his sister, but only under threat of losing his generous monthly allowance of $1300 a year from his father. Back in his good graces upon returning to America, his father bought him a small photography company called “The Photochrome Engraving Company”, hoping he would be able to pursue his interests in the field and make a living at the same time. It is safe to say that business was not Stieglitz’s forte, as his interests lay with the costly exacting perfection of the photographic processes and production techniques. This obsession combined with the generously high wages he paid his employees prevented the business from turning a profit. He began writing for The American Amateur Photographer and almost immediately was offered the position of co-editor of the publication, where he wrote of photography’s rightful place beside painting and other art forms, yet, illustrative of both his lack of business sense and his intermittent ethical stances, he refused to draw a salary as The Photochrome Engraving Company was printing the photogravures for the magazine and he did not want to seem biased.

Always one to adapt and accept with enthusiasm the evolution of photography and its tools, Stieglitz purchased a handheld 4×5 camera in 1892. This allowed him to shoot more frequently and without the encumbrance of a tripod, and it was with this camera that he made some of his most admired early images.

In 1893, Stieglitz married a young brewery heiress named Emmeline Obermeyer – not for love, but for “financial advantage.” He was both known to enjoy the company of young women and to be ambitiously determined, traits which would prove problematic not only in his first marriage but throughout his life. Working even while honeymooning in Europe, Stieglitz went out of his way to meet the top photographers in his travels and was eventually unanimously voted into Linked Ring, a British photography group whose principal purpose was to push photography as a legitimate fine art form. Upon returning to the US, Stieglitz quit his jobs and pushed to merge the two photography clubs in New York City, which he believed were outmoded and idle, eventually succeeding and combining the two as The Camera Club of New York in 1896. He chose to become the Vice President instead of President so that he could take advantage of the classes the club offered instead of wasting his time with administrative matters. Shortly thereafter, Stieglitz began publishing Camera Notes, which quickly became recognized as the finest photography magazine in the world.

Stieglitz then turned his attention to showing his own photography as works of art, producing the portfolio “Picturesque Bits of New York & Other Studies” in 1897 and exhibiting 87 prints in a one man show at the Camera Club in 1899. This show was followed shortly thereafter by a falling out with the old guard at The Camera Club, who thought Stieglitz was too controlling and eccentric. He was largely unfazed and even motivated by the fragmentation of the club, then focusing his energy on putting together a total photography show in 1902 called “Photo-Secession”, a name calling attention to the fact that photography was wrongly considered outsider art. The show opened to public and critical acclaim. It was around this time that Stieglitz met the photographer Edward Steichen and became fast friends with him, even opening a small gallery in 1905 in the same apartment building that Steichen lived in, calling it “The Little Gallery of the Photo-Secession.” The first show featured 100 prints from 39 different photographers, all chosen by Stieglitz himself. Soon after, he decided to showcase the watercolor paintings and drawings of Pamela Coleman Smith, which was a revolutionary exhibit simply for the fact that Stieglitz was showing accepted forms of fine art in a gallery of photography, a form of art yet to be recognized by the art world at large. This marked the beginning of Stieglitz as not only a promoter of photography, but of modern art in general.

In 1907, Stieglitz began experimenting with toning, waxing and drawing on his platinum prints. When he next traveled to Europe, he saw a demonstration of the Autochrome Lumiere color photography process, which he of course fell in love with and adopted immediately, making him one of the very earliest photographers to create true color exposures, not simply toned or otherwise colored photographs.

Due to his new costly experiments, and his lack of fiscal discipline in general, Stieglitz briefly had to close the Little Gallery, but reopened it shortly after in 1908 as “291”. The new gallery name represented a lot to Stieglitz and the art world at the time, symbolizing a shift from the photo-secession mindset as photography as outsider art and also allowing Stieglitz to do anything he wanted with such an abstract name, which didn’t conjure any thoughts of a specific art medium or even style. Bridging the gap between accepted traditional art forms and new media became his primary focus, and with great influence from Stieglitz, The National Arts Club hosted a “Special Exhibition of Contemporary Art”, which is recognized as the first major US show with photographers given equal stature as painters.

In 1909, Stieglitz’s Father died. He used his inheritance to keep the 291 gallery and his magazine Camera Work going as long as he could. In 1912 he broke new ground again, publishing a special edition of Camera Work devoted entirely to the modern art painters Henri Matisse and Pablo Picasso, without a single photograph printed in the issue. If the art world was going to be hesitant to accept photography as art, Stieglitz’s world of photography was going to turn the tables and fiercely appropriate modern art itself.

After being shown a portfolio of Georgia O’Keeffe’s work in 1916, he could not wait to display the pieces, hanging the actual pages of the portfolio without contacting the artist for the originals or even asking permission first. O’Keeffe eventually heard about the unsolicited show and paid Stieglitz an angry visit in his New York gallery. By the end of 1917, the two were writing each other all the time. The next year, O’Keeffe moved from Texas to New York to be with the still-married Stieglitz. His wife Emmy kicked him out after returning home one evening to find Stieglitz photographing O’Keeffe in the nude. From 1918 to 1925, Stieglitz made over 350 mounted prints of O’Keeffe, many of them nudes. Though their marriage would prove to be untraditional at best, Stieglitz and O’Keeffe wed in 1924 in a private casual ceremony at the Stieglitz family lake house.

The Boston Museum of Fine Arts attempted to acquire 27 Stieglitz photographs in 1924, but Stieglitz refused to sell them, insisting instead on donating the prints to control which images they would receive. Stieglitz had by this time become known as the Godfather of Modern Photography, even granting Ansel Adams one of his first shows in New York City in 1936. At the end of his life in 1946, Alfred Stieglitz had mounted over 2500 prints of his own images and promoted the works of countless others, and while he was not without his faults and detractors, he will always be credited and lauded for elevating the medium of photography to the same respected level of fine art as painting & sculpture and for fervently piloting modern art to America’s shores.

What Comes First

Friday, January 13th, 2012

Silver nitrates, the Brownie, Kodachrome film, the Polaroid, digital CCDs– the history of photography finds itself everywhere reduced to technological determinism: here comes some new technology, what can we make of it? If we include social, political, and philosophical developments in the history of the medium, they are mentioned as effects rather than causes. The birth of this Camera Club, for example, seems to follow from a historical boom in the availability of camera equipment and technological know-how to amateurs; and even this photography blog, born from the possibilities of digital optics and communications. As a writer and a curator, I’ve devoted my career to exploring the ways in which technology drives aesthetic innovation. I care a lot about the current role of technology in the arts and that’s why I’ve decided to try and destroy it.

What I mean is that I want reverse the way we talk about cause and effect in the photographic discourse. I want to figure out ways to talk about technology in relation to photography without falling back on technology to explain photography. How have historical social and political changes prompted the development of new tools and techniques in photography? How do certain social behaviors emerging today call for photography to innovate untold new aesthetic forms?

In running this blog for the next few months, my underlying premise will be that all of photography’s technological paradigms–all its tools, techniques, and ways of understanding–are generated by the contemporary habits of the community of artists, activists, and amateurs that use the medium, not the other way around. This goes as much for Nadar’s ingenious aerial photographs of 19th century Paris as for the public domain archives NASA maintains of its space photography program today. To invert a saying of the political philosopher Jacques Rancière, communities create forms of Art equal to themselves, no more and no less. People don’t suddenly stumble on a new idea or device like an alien artifact and then decipher its use–imbedded in every innovation is a human history of desire, struggle, and participation. Yes, technologies quickly outpace our intentions and expectations but only by being adapted through the ever-changing needs of its community of users.

In a sense, I think this means we have to stop relying so much on technology in aesthetics and beyond. I’m not asking for us to use less technology going forward–that would be like asking for less weather tomorrow–but I think we should stop imagining that technology and/or the experts who “invent” it magically supply us with everything we need to push the boundaries of Art, and our world. Instead, let’s work to create the type of community that is capable of imagining new tools and ideas, of calling forth forms equal to itself. On the one hand it means no one, specifically, will be responsible for inventing the future of photography and its place in the world; on the other, it means this future is already in the hands of everyone, regardless of if they realize it.

I didn’t invent this idea and below you’ll find some sources that convincingly argue for and against it. But I’m not worried about proving to you that my position on all this is original, or even the right one. My only goal is to try to use this chicken-and-the-egg question to temporarily bring the giant, unwieldy field of photography down to a level where we can explore the workings of its community, preside over its history and its future in equal measure, and find new ways of looking at and through the camera.

social, political, and philosophical histories of photography:

Jonathan Crary, Techniques of the Observer: On vision and modernity in the 19th century (Cambridge: MIT Press, 1990)

Geoffrey Batchen, Burning With Desire: The Conception of Photography (Cambridge: MIT Press, 1997)

Francois Lauruelle, trans. Robin Mackay, The Concept of Non Photography (Paris: Sequence, 2011)

 

technological determinism:


Frederich Kittler, Optical Media: Berlin Lectures (Cambridge: Polity Press, 2010)

Paul Virilio, The Vision Machine (Bloomington: Indiana University Press, 1994)

Jacques Rancière, The Politics of Aesthetics (London: Continuum, 2004)