Archive for the ‘Blog Authors’ Category

TABLEAU VIVANT, PETIT MORT

Monday, May 13th, 2013

By Jorge Alberto Perez

Ali Van enters first, slides her shoes off and glides onto the carpet.  She sits like a geisha, legs to the side crossed at the ankles, back perfectly erect.  There is something utterly feminine in her body language, beguiling in both senses of the word and though she may appear demure, she is in total control.  This is her orgasm after all.  Hers to do with as she pleases.

Three men appear from different directions and also approach the large square of gray carpet that dominates the 3rd floor space at the Fisher-Landau Center for Art where Van has positioned herself. She holds an i-something in her hand from which a splitter dangles with three bobbing receptors. The men also remove their shoes and sit as if in a dojo, seiza style.  Despite the strong sense of ceremony, and the fact that we the spectators are here to experience a performance, nothing feels overt.  The lights do not dim, but they feel as though they did, no more or less noise permeates the space as the foursome sit to face each other, but the present silence becomes more distinct. These are the subtle factors that matter to Van, a 2013 MFA candidate at Columbia University, near-invisible markers of time that she, with her subtle curating of objects, and now, experience weaves into highly dispassionate deeply personal work.

The men unravel earphones and each in turn inserts the male prong into one of the female receptacles.  They close their eyes and she looks intently at each of them, her acolytes who have dutifully come for her today.  Van presses play and manipulates the volume on her device and the men are seen to listen, wrinkles between closed eyes. A long and narrow groove in one, a short deeper trench in another, a gentle pulling inward of the eyes in the third.  Though we can assume they are listening to the same sounds, each man appears to respond differently to what he hears by his outward expressions.  It happens slowly, and builds on itself.  They are climbing the same ladder, they help each other, though they don’t seem aware of it.  One man is all breath, shallow and superficial. The next is a low moan, a growl that rumbles in the chest.  The third is higher pitched ecstatic releases. Together this chorus performs a unique rendition of what can only be the complex aural orchestrations of the female orgasm.  But not just any, it is hers, the action, the reaction and the reenactment. Possibly her most personal experience repackaged as a product for consumption.

From one vantage point Van has an open computer on a mid-century desk playing a clearly dated video of a brain surgery.  When I  first saw the video the week before this performance I thought it was a document of a wartime operating theater.  It seemed so improvised and shoddy.  Later I learned it was her father’s footage, who, wanting to see the operation for himself was only able to experience it when mediated by the camera.  Today it waxed sexual.  The wet, bloody sulci of the brain being probed gently by anonymous hands whilst in the room a trio of breathy moans burst like smoke-filled bubbles.  As in most of Van’s art, the tidy compartmentalization of individual elements create untidy relationships in her tableau, discordant notes that when experienced together somehow create an unforeseeable 3rd thing.  This reenactment of her onanistic behavior becomes unhinged somewhere between a science experiment and a defiant stance against male domination.  It is a petit mort syncopated both in duration and stress to better understand what it is not rather than what it is. Likewise, the fragments of other objects mostly in the periphery of the rug speak to the partiality of any experience, whether intentionally mediated or not.  What tooth is this?  Is it a human incisor or that of a wild animal?  It bothers me to not know.  The bag of what I think are desiccated figs, might be tangerines. A mound of lint from a dryer with a streak of pink in it begs to reveal something.  A framed image of a foggy field is the 25-year-old blotter from her father’s desk.  Every object asks a question, a single compulsive question.  There are many objects, and if you let them they will haunt you.  For a moment, however, they are held at bay, as most mundane matters are when we succumb to corporeal needs.

After reaching a pitch, a height, a precarious angle from which one can only fall, the breaths, growls and moans come together again in silence.  The men emerge from behind shutters, looking guilty despite their best efforts; is that a self-congratulatory grin?  We all smile, there is relief in the air. Almost in ostensible synchrony the men unplug and wind their now flaccid wires back into tidy little squares.  Van stands and proceeds to the edge of the carpet where she puts her shoes back on and walks away.  The men follow her example.  We are left to our own devices.

http://www.flcart.org/onview/

http://jorgealbertoperez.wordpress.com

www.jorgealbertoperez.com 

 

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BEING AND TIME

Monday, April 22nd, 2013

By Jorge Alberto Perez

Without the help of a plot but with the rhythmic coaxing of a 12-string guitar, the one hour and one minute film “Street” by James Nares is absolutely hypnotic. Like Christian Marclay’s art-world sensation last year, (“The Clock”) “Street” has an addictive quality about it that makes you question the notion of time at a fundamental experiential level. With the former, one felt the anticipation of moving forward in time while engaged in the present moment’s deciphering of the rapid succession of filmic and cultural references of the past. In the latter, however, currently on view at the Metropolitan Museum of Art through May 27, one is mesmerized by the uncanny qualities of New York City’s street life when suspended somewhere between still and moving images  where being and time collide to disrupt the present. In “Street” the minute details of life in the public sphere are able to take center stage as impressive open-ended arias in an epic opera of expressions, movement and vibrations. What normally escapes us unnoticed suddenly acquires magical qualities that seduce us with ease into a world that is at once familiar and alien. The ostensible simplicity of the premise (recording street scenes from a slowly moving car) produces a disproportionate amount of poetic results. It does what language cannot – allowing us a sensation of floating, the suspension of both time and the laws that govern the motion of objects in space, while making us witness to unexpected beauty.

The tradition of documenting street life has a long history in both photography and film and the deployment of a new technology for an artistic endeavor often yields an off-spring of surprising uncanniness. It has long been the task of the artist to reveal what is not known or unknowable in general, but more so when the subject matter is of quotidian life on the streets of the metropolis. Chantal Akerman’s “D’Est” and Dziga Vertov’s “Man with a Moving Camera” especially come to mind. In Nares’ hands, however, the final result of a high-definition slow-motion camera (so slow that at times the only movement appears to be from the apparatus itself) turns the pedestrian world of pedestrians into a meditation on humanity suspended in fragments of time that can only be described as sublime. But the work also speaks to the illusory quality of time itself, for although we might feel freed from its constraints momentarily, it is an invisible vise that tightens around us. With more time to see what might otherwise be missed we have even more information to sort through, most of which can no longer be easily categorized as we are untethered from meaning. Time dutifully slips through our fingers with same same ease as always but with the added effect of revealing some of its secrets. The film, like a mirroring mise-en-abyme, tunnels ever deeper away from the present the longer we look, and thus our own sense of “real time” is displaced. Moments that unfold with such graceful care are layered with multiple meanings and though we may search for their origin or terminus where we think we might understand what we are seeing, it usually eludes us as we are distracted with the rarefied truth of actuality. An expression that starts off like a grimace ends up in a smile, a cigarette flying through the air is less a moment about littering and more a meditation on gravity. The crumpled posture of a woman elicits sympathy until we notice she is trying to take a picture and is merely holding the camera in an awkward position. Rain drops harden into diamonds before bouncing off umbrellas, bejeweling headlights. An ordinary pigeon endowed with the majesty of an eagle maneuvers in order to land. Lights everywhere pulsate with the universal Qi.

Everything is authentic in this state of expanding time. Even when the camera is acknowledged by the subject, the fourth wall does not crumble. On the contrary, it is a revelation of authenticity when a vibration of strength penetrates us with eye-contact. A direct look is all-at-once dangerous, playful, unnerving and spiritual. We are privy to a coded conversation at a level we forget we are capable of understanding. If for no other reason I would sit through the film again to experience those moments of contact with these strangers, not to mention the elegant upward floating sparrows next to a sign that reads “play here” or the seemingly improbable physics of bipedal locomotion or the elegant ripples of the breeze on a young woman’s dress. To sense the joy that can be derived from the smallest expression, the tiniest gesture, the subtlest vibration in a democracy of meaning is a special achievement in a work of art. We are reminded that everything arises in relation to everything else.

In “Street” people stand on corners like a Greek chorus – each face the unique mask of an individual describing a state of universal experience. Sadly I was forced to draw comparisons with the myriad street scenes of Boston we have recently also been exposed to. Whereas the notion of the interconnectedness of humanity was already present in this work, it became inescapable that the sinister and dangerous qualities of the social sphere are also embedded in Nares’ work. And to that I can only say that the revelatory moments feel all the more precious when reminded of the fragility of the fabric that binds it all together.

The only thing I knew about James Nares prior to seeing “Street” was his large-brush paintings, often achieved with a single stroke while he is suspended by a harness above the canvas cirque-du-soleil style. The sense of ease and floating translates directly from his method of marking the canvas to a dynamic suspension of pigment that is both cascading and frozen. The theme of a suspension of movement, and thus time, may or may not be an intentional thread between these disparate works, but it certainly appears so in this 61 minute film – 60 minutes plus one more, spilling over and out of the neat container of time.

http://www.metmuseum.org/exhibitions/listings/2013/street

http://jorgealbertoperez.wordpress.com

www.jorgealbertoperez.com 

 

THE FEELING OF PRESENCE, MAYBE

Sunday, April 7th, 2013

By Jorge Alberto Perez

Okay. So we all know by now that images cannot be trusted. Since Plato, the image (mimesis), indeed representation itself, has been associated with deception. It is certainly true that images today cannot be trusted to be accurate versions of what is real or represented – ‘likeness’ opting for the approximation clause inherent in the definition of image-making. And once tampered with and altered, these representations are more than twice removed from what it represents. And though we are generally savvy enough to discern how far from real images are in the spectrum of truth, in the age of photoshop and digital reproducibility, our suspicions are subordinated to the vast volume of images, gifs and videos with which we are confronted daily. Today, whatever might still be considered an emphatic expression of fact re-presented in visual terms floats in our collective willing suspension of disbelief. We grow unaccustomed to believing our eyes – even in the presence of the real, in real time…

On Saturday March 23rd I encountered an art work entitled “The Maybe” at MoMA. What I encountered, actually, was the crowd that had encountered the art work. Second order observation. Immediately past the entrance where the ticket-takers scan you in, in the most transitional space in the building, an unmoving crowd had surrounded an object, a thing, a glass case on a metal stand. It was tall enough for viewers to easily peer into it. it contained a simple pallet, a pillow, a glass water decanter with a drinking glass top, a pair of eyeglasses and a presumably sleeping Tilda Swinton. The wall tag read: “The Maybe, 1995/2013, Living Artist, Glass, Steel, Mattress, Pillow, Linen, Water and Spectacles.”

Like most of those who had gathered to see the contents of the glass box, I did not expect to find a living person, much less the enigmatic, androgynous beauty that is Swinton. In fact, at first my brain did this thing, a kind of processing hiccup, a glitch between the eyes and the brain. I saw the form of a person to be sure, from the back at first, so still that I was convinced it was a very realistically rendered figure. From the front, however, where most people chose to stand, what I thought I was seeing and what I was in fact seeing were separated by a gap wide enough to make me feel light-headed. Why on earth would a sleeping person be inside a glass box that has no clear way to get in or out, and be on display in the most awkward location thinkable? I stood still, as one does at the scene of an accident, to see something horrible, the confirmation that your senses are in revolt. The murmurings of the crowd faded away as my reptilian brain scanned the body for signs of life. She was dressed gender-neutral, neither too cool, or dated or brand-specific – in a loose summer linen shirt of faded baby blue, sensible sneakers, and modestly proportioned jeans. From most angles you could not tell if it was a man or woman. I looked to her abdomen, shying away from her face which was so close (and too real?) that it made me feel uncomfortable, like a voyeur, or worse. Her breathing was so shallow, that I had to look elsewhere for proof, because I was still doubting what I was seeing, mistrusting my eyes to tell me some truth. Swinton was asking me to be present. To watch her ‘perform’ sleeping. To be accountable for my presence. To take stock of nuance despite the fog of doubt, despite the carnivalesque din. Finally with patience I saw her eyes move inside their hiding place. She was dreaming. Now I push the maybe aside and I see she is alive, not a waxen figure or an image of deceptive realness. Now I see something that is true and must take in the consequences of what I know. Contrived or not, this is a kind of intimacy.

A torrent of unanswerable questions inundates me. How, and why, but also really how? Seriously, and the glass, no way in or out… Why should I ever need to be so close to her luminescent pale face, lightly reflective with the oiliness of the unadorned, unattended visage of sleep? From the crowd I hear, “I saw her fingers move.” Indeed they did twitch. It was such a tiny gesture, so small and concise, easy to miss, and yet there we were, about fifty of us, slowing ourselves down long enough to notice it, to see it and to know what it means, but not to know what it means to see it.

I am the voyeur. I am a man and I am watching her sleep, at her most vulnerable. I feel implicated in the male gaze. She has deferred her power and it unsettles me, dislodging violent thoughts. The metal stand feels too tall to be stable, the glass too transparent to be unbreakable. I want to beat on the glass and break her out. There is an implied panic at looking at a constrained person, because despite the ostensible serenity I suddenly realize her tranquil expression is portentous of a disturbance. So much can go wrong. The sleeping beauty box becomes a prison cell. I notice she has no belt. I feel the crowd inching forward, muttering, sniggering, disdainful. I smell someone’s sour breath and awaken as if from the hypnosis of the maybe-maybe-not-pendulum that momentarily dispossessed me of myself. I am suddenly afraid of the crowd, afraid for her safety. I don’t want her to awaken afraid, confused, her own consciousness hiccuping its way into focus. I want her to open her eyes, look right at me to acknowledge that I am her hero and close them so quickly we may all doubt what we saw.

I am also thinking… I have trouble sleeping, falling asleep, staying asleep. Too much light, not enough air circulating, too hot too cold, too restrained, not cozy enough – all these things awaken me. So it is no wonder that I marvel at Swinton’s uninterrupted REM and wonder if ‘maybe’ she took a little something. Maybe not, but c’mon – MAYBE.

This change of tone reminds me of what most of the reactions to Swinton at MoMA were like out in the twittering, texting, internetting world. Jerry Saltz seemed to have a meltdown on vulture.com and joked that celebrity art is like a crystal meth addiction to the museum, and that when it is not too busy perpetuating the guru status of some (read Marina Abromovich) it was turning itself into a circus. Why “The Maybe” was the tipping point for his disdain, only Malcom Gladwell may know. Snoozefest-cum-spectacle pretty much sums up his response. But it is unfair to gloss over it with such nonchalance even from a self-described sourpuss. At least the work was an opportunity for him to frame his contempt for the direction museums are moving in; and so the performance suddenly became institutional critique, among other things. Most other reports used puns to summarize Swinton. Sleeping on the Job. The Art of Napping. Strangest Celeb Hobby. Etc. And a few mentions of Sleeping Beauty.

Interestingly, one of constraints for this performance is that it is not scheduled into MOMA’s ever-growing dance card. The element of surprise is inherent to the piece. If she is Sleeping Beauty, she is not waiting for the prince to appear unannounced. Like in Anne Sexton’s “Transformations” the fairytale is upended. This is no ordinary Briar Rose. And not only can one not plan to see the work, as one could for “The Artist is Present” – it migrates within the museum interacting with other artworks. These “rules” literally unplug the work from any predictability, even of meaning. Maybe the work is a reminder to look to see, to know, to think, to trust yourself to be the author of meaning in the present as you experience it. Maybe the work is not even about Tilda Swinton at all, it just happens to be by her. Barthes would be pleased.

http://jorgealbertoperez.wordpress.com

www.jorgealbertoperez.com 

 

 

Monday, April 1st, 2013

IMG_4183 photo by Matthew Leifheit for CCNY

A mercurial poet of visual splendors, Pierre Le Hors challenges the ways in which pictures exist. Photographing transient beauty and anchoring it concretely in this world though the creation of carefully considered objects, Le Hors explores space.

“Photography lets me pay attention to the outward appearance of objects, to the surface of my surroundings. With photos you can isolate a little part of the world, saving it for later consideration. I find that you can discover a lot about the world by starting from its surface, and working backwards from there.”

 

LeHors_SeriesII_PDF-1 PLH_selected_work_2011-2013-2 PLH_selected_work_2011-2013-3 PLH_selected_work_2011-2013-4 PLH_selected_work_2011-2013-5 PLH_selected_work_2011-2013-6 PLH_selected_work_2011-2013-7 PLH_selected_work_2011-2013-9 Last month Dashwood Books released a new publication of Le Hors’ photographs entitled “Byways and Through Lines”. This object is halfway between a zine and a full-fledged book, and it contains a very personal alternative to the standard series of photos. The images are widely varied, drawings and paint marks are presented alongside pictures made using a scanner interspersed with more traditionally straight photography. The connections between images are poetically nonlinear, barely tangential, often bisecting each other and twisting together then separating. The flow of “Byways and Through Lines” is more like a cloud, an etherlike Chutes and Ladders for the eyes mind and heart. Diagrammed, I imagine connections between the images would looks very much like Le Hors’ photographs. The images are very warm and human, alternately emphasizing surface and depth, rich with visual play. “I usually don’t shoot with a very clear idea of where the images will end up,” Le Hors admits. “I tend to think about my pictures as pretty fluid things. Most of the images in Byways were initially unrelated. Some came from different projects, others were simply photos taken in a casual way, out of observation. In editing and laying out the book, I looked for several thematic “threads” to run throughout, parallel to each other. They criss-cross in certain places, and the title alludes to that. In a quite literal way, the book binds them and creates a third context.”

David Strettell, owner of Dashwood books, published “Byways and Through Lines”  as part of the second year of the “Dashwood Book Series”.  Other artists represented in this second volume of the series include Glen Luchford and Nigel Shafran, as well as a collaboration with Robert Mapplethorpe’s foundation which features unseen early collages and assemblages with an introduction by Patti Smith. “The idea behind the whole series is to introduce contemporary photographers and reintroduce largely unknown work from the past to a contemporary audience serving as a reflection of Dashwood’s own curatorial theme,” explains Strettell. “Variety is the key in terms of matching fashion with documentary with conceptual art as well as established figures with relatively unknown talents.  What I recognized in Pierre’s working practice that it was linked very much to books and publishing.  He had previously published a beautifully conceived project with Hassla, Firework Studies and was publishing experimental zines under the name NOWORK (with Tuomas Korpijaakko).”

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“Firework Studies” is one of the most elegant photographic objects I have ever encountered. It’s more of a movie than a monograph, the edges silver leafed into a perfect block and every surface of the book covered full bleed in beautifully tonal black and white photograph. The book is sculpture, it reads back and forth and over and around, romancing the viewer with exploding light tendrils leaking over black ground in atomically generated paintings.

Le Hors makes things. In the time of tumblr where photographs increasingly loose connection to their origin there is a tendency for photographs to become weightless, images floating through space unhindered by a physical object. There is a high level of craft in Le Hors’ work, an attention to how it can be interacted with physically from a human perspective. This consideration of the encounter is evident in both sequential publications like zines and books and in the way Le Hors presents still photographs as prints. There is generally an emphasis on surface, on the photographic object. But not always. Always the vaporous quality of these photographs resists becoming solid.

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17 C-prints mounted to aluminum

Installation views from “Alikeness” Solo exhibition Ed. Varie, New York, NY January 2011

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 Leah Beeferman / Pierre Le Hors Two-person exhibiton PACS Gallery, Brooklyn September 2011

“I think there is a lot to be said for being literal, or plain spoken. I also think of abstraction as being literal, one-to-one: what you see is what you get.”

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Le Hors is the current recipient of CCNY’s darkroom residency, and he’s making exciting new pictures. As part of the residency an exhibition of the work that eventually results will be presented at CCNY sometime next year. This will surely be something to see as Le Hors’ ideas of what could happen in his art seem like the galaxy to be constantly expanding, spiraling outward and inward, through space and time. Stay tuned.

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-Matte Magazine for CCNY

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Monday, April 1st, 2013

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photo by Matthew Leifheit for CCNY

conversation with Pacifico Silano

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Recuperating and reconfiguring icons sliced from pornographic gay magazines of another generation, Pacifico Silano emphasizes the negative space they left behind.  He is included in the upcoming second edition of Jen Bekman’s “Hey Hotshot” exhibition, on view April 6th, 2013 through April 21st, 2013.

 

Opening Reception Friday, April 5th from 6:00 to 8:00 p.m.

at Jen Bekman Gallery, 6 Spring Street NYC

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MATTE: How did you become interested ’70s porn?

PC: I have always been fascinated with history and time periods that I have never lived through. In my early 20s I started spending a lot of time in dirty East Village gay bars that would play 70s gay porn on loops. I started to model my own appearance off of some of the men I saw on screen, grooming my mustache and wearing denim/plaid. I was fascinated with the masculine archetypes in the films. I also saw an amazing documentary called Gay Sex in the 70s and it completely changed my life. It struck a strong emotional cord with me and ever since then I have felt a need to talk about a lost generation of gay men.

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MATTE: What do you think imagery from this time period can say about today?

PC: Everything old eventually is new again. I think given the current political climate with gay rights and marriage equality, now is an appropriate time to look to the past in order to figure out where we are going as a group of people. Looking at this imagery is a reminder of how much we have lost. I also think that there is something interesting about the desirability of gay porn stars and how disposable they become over time. That factored with the AIDS epidemic makes for a powerful statement.

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Where the Boys Are, photo/video istallation 2012

MATTE: How are this new work and your last series, “Where the Boys Are” related? How are they different?

PC: This new body of work is directly connected to the themes I have explored in “Where The Boys Are”. It’s just a little more specific and obsessive. This new work dissects the Al Parker persona. It’s both a memorial/tribute to a person and a commentary on how we consume imagery from the past… it also just so happens to be about one of the most famous gay porn stars of all time.

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MATTE: Describe the postcard piece you were telling me about.

“Wish You Were Here” is a postcard I have fabricated of Al Parker & Mike Davis. The two starred in many films together during the 70s and both died from complications of AIDS. I wanted to create a piece that would breathe new life into the forgotten and find new ways to circulate their likeness without the internet. Something that would feel authentic… It’s interesting because the image I have chosen has strong homoerotic undertones. The idea of this imagery being distributed and mailed out is also a commentary on censorship and how far I would like to believe we have come.

-MATTE Magazine for CCNY

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Monday, April 1st, 2013

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New works by Rachel Stern, exclusively on CCNY

All photographs type-c prints from 8×10 negatives

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Sunday, March 31st, 2013

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Dillon DeWaters

Conversation with Kate Greenberg, curator of the exhibition “Beyond the Barrier” on view at CCNY through April 6th, 2013

“Beyond the Barrier” is a very concise exploration of connections between photography and science fiction. The works in the exhibition pit colored light against shadow, certainty against uncertainty, challenging the photograph’s standard assertion of reality and forcing the audience to re-examine truth.

Read more here.

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work by Adam Ryder (L) and Brice Bischoff (R)

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work by Dillon DeWaters

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work by Dillon DeWaters (L) and Leah Beeferman (R)

photographs courtesy of John Stanley/CCNY

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MATTE: How did you become interested in the relationship between science fiction and photography?

 

KG: I became interested in the relationship between science fiction and photography after viewing works by Dillon DeWaters and later Adam Ryder, who are both in the show. These artists were both dealing with a variety of sci-fi themes in their work and I decided to dive further into this genre. I am not a science fiction expert at all so it was a learning process for me.

MATTE: Why did it come down to these four artists? How do their perspectives differ?

KG: As a curator I love researching artists so this show is a mix of research that proved to pay off. I knew both Adam Ryder and Dillon DeWaters through graduate school, and had been a fan of their work for some time. I think once the wheels were turning from what I saw of their work I decided to research other artists who would fit into the exhibition. Leah’s work I found through research and we had a few friends in common. Her earlier work, “Journeys Into the Unknown”, really spoke to me for this exhibition but we decided to include new work. For me curating is always a collaboration and this is most true with Leah’s work, as she had been working on these new pieces influenced by her recent residency in the Artic Circle. I first saw Brice’s work on an album cover and tracked him down. Luckily I was able to meet him on a trip to Los Angeles last year.

In terms of perspectives, I think each artist presents a very different entry point into the world of science fiction and art. The show includes a range––references to popular culture and B movies, blurring of fact and fiction, tabletop abstractions, and how scientific data is represented. These artists can each take the viewer somewhere very different and it’s my hope that you’ll want to go further with them.

MATTE: Why now?

KG: The artists included here are all working in a variety of ways to push their mediums forward. The moment I started to work on the exhibition proposal I kept seeing art that was dealing with similar themes in various avenues––magazine issues dedicated to the topic, books and exhibitions. I think it’s very of the moment and glad that this show happened when it did.

-MATTE Magazine for CCNY

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Saturday, March 30th, 2013

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Blue Boobs, c print colorgram, 2012

A Conversation with Pia Howell

 

Using traditionally photographic materials to create vividly colored abstractions in the darkroom, Pia Howell sidesteps the need to photograph something real. In doing so she perhaps makes photographs that are more direct, translating her good-humored presence onto type-c paper in a fanciful yet cannily culturally conscious language of mark and gesture.

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Wild! Berry, c print colorgram, 2011

MATTE: When did you decide to start painting with the darkroom? Was there a time when you made “straight photographs”? If so, what prompted the transition?

PH: I got the idea to start painting in the darkroom a couple of years ago after thinking a lot about the “painted” frosting designs on pop tarts. I wanted to recreate the wild berry pop tart design as a c print, and the best way to do that was to paint it onto a large transparency. From that experience it became clear that there was a lot to work with from painting transparencies.

Yes I learned traditional printing from negatives in both black and white and color, and there was a brief time when I was making “straight” photographs. The urge to experiment came largely from a frustration with having to find subjects and content to photograph (as opposed to creating it), as well as an interest in facing the materiality of photography rather than keeping it latent. I’ve always been most driven to work in photography but I might actually be more of a painter or sculptor at heart?

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Black Smiley, c print colorgram, 2012

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Sad Confusion, c print, 2012

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Witch Work, unique c print, 2012

MATTE: Can/do you edition your pieces, or are they one-off?

PH: Editioning my work is probably closer to printmaking than photography. Though the printmakers I’ve met seem to be hardcore perfectionists about editions. Personally I feel like each print I make is technically unique since I am moving all the components (transparencies and set up) between making each print, but for exhibition purposes it makes a lot of sense to create editions. My idea of an edition can get pretty loose. But as long as 2 prints look almost exactly the same and are going for the same effect, I think they are an edition even if they are registered slightly differently.

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Red Marks, c print colorgram, 2009

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Abstract Olympics, collage, 2011

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Red Marlboro, unique c print colorgram, 2009

MATTE: How do you come up with the color of palette for a specific work?

PH: I’ve always made a lot of little abstract paper collages, and through that have been very interested in strange color combinations. I have palettes in my mind that I’m working towards…In the darkroom it can be difficult to achieve a specific subtle color, say a pastel for example, and at the same time adding another color adds considerable complexity to a print, so often the palettes of c prints I make are more limited than I’d like them to be eventually.

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MATTE: How do you begin to compose an image?

PH: Yeah that’s hard because my images transition between so many materials. I usually just have to jump in and start painting something, which often works when I want something to look chaotic or careless. Sometimes I make a composition I like immediately; other times I have to rework a composition by combining elements from different paintings, scanning, enlarging, copying, tracing, photocopying etc.

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Flag, c print colorgram, 2011

MATTE: Why are you a member of CCNY?

PH: I love CCNY- it’s such a unique resource. I became an intern towards the end of college, and stayed on so that I could keep working in the darkroom after I was out of school. Analog darkrooms, especially color darkrooms, are so rare these days- I hear all the time about art institutions disassembling their color darkrooms. This may sound crazy but I think it’s premature; there is still a lot of potential for interesting work to be made through analog printing.

-MATTE Magazine for CCNY

Friday, March 29th, 2013

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photo by Matthew Leifheit for CCNY

 

Deanna Havas

1989 New York, NY

I officially consider Deanna Havas to be my muse. She has a certain “I don’t give a fuck” that combined with very real knowledge and a staggeringly evolved and cohesive personal aesthetic frequently leads to good art.  She is constantly at work, and the things she makes are things you’d like to have around because they exude the same kind of shameless and pokingly subversive wit. A notable entity on the internet, Havas offers her very real self as a mirror of pixels and tweets. Working with the world wide web she injects the usually cold arteries through which our digital lives flow with uniquely human insight and warmth.

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This month New Museum affiliated non-profit Rhizome presents a new piece by Havas entitled “Affiliate Program” as part of their “The Download” series. The program allows you to earn back the membership fee you pay to Rhizome by directing traffic to her website.

“The Download as a curatorial program makes it so you can only download the monthly projects if you join, and the profits are essentially split between the artists at the end of the program,” Havas explains. “This stood out to me as a pretty unique feature of this curatorial project so I was interested in engaging with that aspect. Alternative economies are often proposed as a solutions for commodifying net based works which continues to be an ongoing theme, and affiliate marketing occurred to me, not only because its kinda sketchy, but because its unique in the sense that its an economic system indigenous to the internet.”

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Found Abstract Render, 2012

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Iphone/Ipad composition, 2012

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 Iphone/Ipad composition, 2012

Havas sometimes culls things from the internet, sometimes creates things in exhaustively painstaking detail from scratch, and often mixes both. Everything she creates is unified by very informed engagement with culture in general alongside very specific subcultures. In her recent piece “Mecha Composition”  Havas summons a digital golem of cyber detritus to champion the obsessions of nerds everywhere.

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Mecha Composition, 2013

 “Mecha Composition also fits in with this otaku/loner/ ‘content creation as escapism’ them that I’m interested in lately. Otaku is a somewhat pejorative loanwoard from Japanese basically describing basement dwellers who are obsessed with anime, video games , etc. In Japan the existence of this subculture incited a moral panic (due to a serial killer who was allegedly otaku), which seems somewhat absurd- the idea that someone who is afraid to leave their home possess a threat to society. Hikkomori is the Japanese word describing a ‘phenomenon of reclusive adolescents or young adults who withdraw from social life, often seeking extreme degrees of isolation and confinement.’ The causes of this phenomenon have been attributed to mental/developmental disorders such as autism, peer bullying and  the demands of the education system in Japan. They encompass a larger group of ‘freeters’ (expression for people between the ages of 15 and 34 who lack full-time employment or are unemployed, excluding housewives and students) that grew out of economic conditions in post-war japan- a highly competitive and unstable job market. I believe that the socio-economic climate that allowed for this sub-culture to grow is somewhat analogous to the socio-economic conditions we experience in (post-Bush administration) America today. Mecha is a sci-fi genere of robots and mechanical objects, its pretty common in anime/magna, Gundam is a popular example. It has a strong conceptual/ aesthetic link with otaku culture (/m/ on 4chan is a mecha forum). I downloaded various mecha 3d models from the internet and designed my own shaders for them, in an attempt to engage with this ‘collective aesthetic’. I like the idea of these robots, not only in the escapist/hobbyist sense, but also as a representation of power in a meek culture.”

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Havas’ latest project is called “Abject Aesthetics”. It is a Pinterest board she curates focusing on several different “fandoms” each adoring a different type of tragedy. She finds the images manually by combing specific hashtags across various social media. This work presents an undeniable link between contemporary fashion and the idolization of suffering.

“I was interested in exploring the nuances of Pinterest as a curatorial platform, and how social networks as a context contribute to the overall meaning of the work (blah blah blah Lol). Some of the fandoms, particularly the eating disorder and self harm ones predate pinterest and tumblr (I was aware of them as a tween online in the late 90s). It’s actually such an integral part of tumblr culture now that there are links to eating disorder/self-harm/mental illness/ suicide prevention resources in the website’s static footer. Tumblr has even taken the initiative to ban hastags related to those fandoms. There are some newer fandoms, #columbiners, for example, that fetishize the plight of the columbine killers. There are fandoms for virtually every school shooting  (or really any serious crime perpetrated by a teen) that has happened between now and the late 20th century. The irony is that the more traditionally attractive the school shooter, the bigger the fandom is going to be, despite the fact that the ‘social stigma/ bullying victimization’ aspects are one of the main elements being romanticized. Columbiners are so prevalent, not only because of the degree of the tragedy, but also because of the effect that mediation has on the images- news footage from the period now feels dated/retro, the killers themselves appear, on the surface level, as vintage 90s teen idols.”

As vehemently as she may feign nonchalance, Deanna Havas is keeping an eye out for all of us. Through deceptively generous works she exposes the weird beauty of culture coming together on the internet. As she recently tweeted:

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-MATTE Magazine for CCNY

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Wednesday, March 27th, 2013

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photo by Matthew Leifheit for CCNY

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Signe Pierce is the star of her own reality. Collected here are recent works in photography, video, music and .gif format.

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in collaboration with Alli Coates, 2013

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in collaboration with Alli Coates, 2012

 

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-MATTE Magazine for CCNY

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